TECER | CTR ¹

In Real Time Composition, the rules of the game are defined as the game is played and not, as in most games (including the game of life) before the game begins. Before beginning the practice of Real Time Composition, what is established as common ground are the premises and principles that govern the game, in a kind of collective ethical commitment where its singularity is circumscribed, its cardinal axes are defined, and the conceptual framework of this practice is established. In general terms, the three premises that guide this commitment can be summarized using simple coordinates:

1. You don’t explain your move.
2. You don’t play twice in a row.
3. You don’t correct the previous move.

Following (and as a result of) these initial restrictions, the game unfolds in a fine and meticulous management by the players, of the doses of repetition and difference that, at each move, are introduced into the system.

Another key concept in this practice is the principle of “non-linearity”. In Real Time Composition, it is always the subsequent action that retroactively establishes the rules of the game (of that game is being played, because as soon as the game in question ends, the rules are instantaneously obsolete). That’s why you can only really talk about a game when you are halfway through. In other words, for most of the time Real Time Composition experience isn’t spent playing the game but finding the game. This encounter takes place a) when, from a position, you establish a relation; and b) when, from that relation you establish an operation. This process takes place in three stages:

1. The time when a “position” takes place.
2. The time when a “com (with)” takes place (creating a “positioning-with” type of relationship).
3. The time when a “positioning-with” takes place (creating a “positioning-with-positioning” type of operation).

The resulting “positioning-with-positioning” operation works like an equation, a fractal that expands into what we call instant, moment or present. Developing a sensitivity to this triad – positioning-with-positioning – is the necessary condition to play Real Time Composition’s game.

The weekly sessions, occasional workshops and annual courses organized by TECER | CTR at Forum Dança aim to multiply the platforms for accessing Real Time Composition, both in terms of intensity and proposed contents.

In 2024 we are offering two workshops – at Easter and in the summer – entitled “Sensitivity to Initial Conditions: an introduction to Real Time Composition”. These are practical workshops, where bodies are invited to act and interact, so although it is open to performers, researchers and artists from any artistic discipline or area of thought (as long as they are curious about the concepts presented in this presentation), there must be a physical predisposition for participation. The main language will be Portuguese. If there are participants who do not speak Portuguese, we will try to organize forms of shared translation within the group. Registrations will be accepted on a first-come, first-served basis.

* Real Time Composition is a term used in a wide range of artistic interactions and contexts, most commonly in the field of electronic music and its relationship with computer science. In the field of contemporary dance, it is used by many artists as a synonym for the practice of “improvisation” (a term somewhat “hijacked” by common sense as an arbitrary, disorganized or chaotic experience), in order to emphasize the complexity and rigor involved in the act of improvising, especially when presented publicly.

When João Fiadeiro began his research into improvisation in the 1990s, the expression most often used to claim this rigor was “instant composition”. Intuitively João Fiadeiro decided to adopt the notion of ” real time composition” to designate his research, because it was the term that best corresponded to the experience of expanded, distended and plastic time that he had when “colliding” with the unknown, whether when improvising or composing. He was later able to better formulate this resistance to the term “instantaneous” when he realized that an important part of the hypothesis he put forward as a researcher, on the performer’s experience with time, was based on the premise that the idea of an “instant” is made by the human being, who has decided, out of interest (and profit) that an instant is the thinnest slice of time and that successive instants replace the previous one.

More recently, by accessing the writings of authors who think about the concept of time, this reasoning has gained even more ground. In particular through the formulation of “operative time” that Giorgio Agamben uses in “The Time That Remains”. To defend his hypothesis, Agamben relies on the linguist Gustave Guillaume (1883-1960) who states (in his book Temps et Verbe) that “all mental experience, however rapid [it may be], requires a certain amount of time, which may be very brief, but is no less real”. What Guillaume defines as “operative time” (and João Fiadeiro as “real time”) is exactly “the time that the mind uses to realize an image-time”. Agamben complements this reasoning when he says that “a careful examination of the phenomena of language shows that languages organize their verbal systems not according to the preceding linear scheme (…) but through the reference of the constructed image in the operative time of its construction.” Operative time (or, as Fiadeiro would say, “real time”) “is neither the line – representable but unthinkable – of chronological time, nor the instant – equally unthinkable – of its end, and even less a segment extracted from chronological time (…). It is rather the operative time that urges on chronological time and works and transforms it from within, time that we need in order to bring time to an end – in this sense: the time that remains.”

When discussing the term “instant” or “real time” to designate the type of “improvisation” João Fiadeiro researches, he is not referring to the time shared between improviser and spectator, but to the internal time of the performer, in the management of the experience that mediates the identification, circumscription and processing of stimuli; the selection and choice of relation possibilities; and their consequent manifestation in the form of gesture and action.

João Fiadeiro’s use of the expression Real Time Composition to describe his research and practice must be understood in the light of this reflection.